• ❤️ I loved taking this course when I was pregnant ❤️ 7 months postpartum and so grateful for your offerings!

    Arely Jaguar Camacho

  • All the courses I take with Montse are an investment well spent and I highly recommend folx to consider taking this course and training if it calls out to them. When it comes to my studies in birthwork and caretaking, I have always been incredibly picky with who I choose to learn and sit with. After being in other classes with Montse and I was beginning to feel it was time to step into this work, it made sense that I would take this opportunity. Not only do I feel reaffirmed in my insistence to learn directly from Black, Brown, and Indigenous folx, I was also reaffirmed in the knowledge I already carried and in my own intuition.

    Erika Velazquez, Doula, Parent Coach, Matriarch of My Family

  • So much love for you and the offerings you share with us Montse 🌀 🪷

    Lluvia

  • Absolutely some of the most valuable and thoughtful courses I have ever taken. These teachings are invaluable to the BIPOC community and well worth the very reasonable cost. I really loved the realness and how candid all of the teachers and participants were. Even if you are not in the birth worker industry, the info is applicable and empowering. I was 7 years postpartum and still found healing. Be ready to dive deep, cry, and rebirth yourself.

    Anonymous

  • You are such an inspiration to me as a mother, as a maestra, as a yerbera, as a birthworker, as a chingona. I'm so grateful for you aunuque no nos conocemos I've taken some courses & love your approach to life. Gracias!!!

    Uni Uembekua

  • I look forward to learning so much from you and in community with you. You have powerful presence and force. Thank you for sharing your ancestral knowledge and being an example of what it means to stay in attunement to ourselves and our lineage.

    Cynthia Zepeda

is this you?

 You’re a BIPOC pregnant person, already a mother/parent or trying to conceive

You’re someone who interacts with pregnant people, babies and their families

You’re someone who is looking to become a birth keeper or childbirth educator

You have a loved one who is pregnant & you want to learn how to support them

You’re someone who wants to learn how to re-indigenize birth for collective liberation & lineage healing

You want to have higher chances of a peaceful and dignified birth experience

Birth work is your life’s calling and you want to grow and learn

You’re a birth keeper, doula, midwife, childbirth educator or lactation specialist

You want to see BIPOC thrive and heal by using our medicine & spirituality

You want to learn how to hold space for the sacred rite of passage that childbirth is

What the course will cover:

  • In this opening module we will explore the messages we received in childhood in regards to our bodies, masturbation and pleasure in general, and how this has impacted our physical & emotional bodies, specially in the process of conceiving & gestating new life. We will also deconstruct the myths and visuals we have been exposed to about motherhood, birthing and pain. In this session we will also explore the possibility of self-pleasure, body exploration and orgasmic energy as the preparation for pregnancy and birth. We will also look at the role of oxytocin as a provider of powerful instinctual and bonding behavior necessary for the mother-baby unit to thrive. Lastly, we will learn about Xochiquetzal as an energetic manifestation or Spirit that serves as the guardian of oxytocin, fertility and pleasure.

  • In this module we explore the influence of the four elements and of some celestial bodies, such as Grandmother Moon, in pregnancy and in the new person being gestated. We will also learn how these energies influence personality, energy and temperature and how they are categorized in Nahuatl culture, as important descriptors of people, their gifts and their purpose. Lastly, we discuss the importance of full presence by both parents in the moment of conception and what this can look like for those who go through IVF processes.

  • In this module, we learn about the 12 Natsetni - the guardians of midwives, birth, pregnant people and babies, within Totonaca culture. Through storytelling, Montse brings them back to life and shares intimate family lore about the role of these guardian Spirits. Paulina shares about the three different paradigms of health we have available in today’s society, and how the four elements of creation show up in our bodies & personalities. She shares about how the elements show up in the process of labour and birth and the importance of knowing how to interpret them, in order to tend to the needs of birthing people and direct the energy in the room in a wise way.

  • In this module, Paulina Jimenez, Traditional Midwife, shares with us an introduction to traditional medicine that covers the energy points of the body and how she holds ceremonies for the families that she cares for. After this, Paulina shares the importance of having a spiritual "hierarchy" amongst the birth team: recognizing who is in charge of directing the energy & making important decisions in benefit of the birthing person and baby, and what the role of the Doula or Birth Companion looks like within this order.

  • In this module, Montse shares the specific teachings and protocols in regards to the postpartum period that are followed in Totonaca & Nahuatl tradition. She covers spiritual anchors, ritual foods, the spiritual roots of postpartum depression and more. Briseida Arco Cruz, from the Zapoteca community of San Miguel Beltrán in Oaxaca is a traditional midwife by lineage. She shares with us how she tends to postpartum families according to her cultural tradition. In this module Briseida also shares about placenta medicine.

  • In this module, Briseida Arco, traditional Zapoteca midwife, shares with us about the importance of knowing how to catch the early signals of postpartum depression. She also shares about the experience of the newborn baby landing on this Earth and how to show up energetically for both the parent & baby, in order to safely hold them through such a tender and vulnerable experience.

  • In this module, Tecpaxochitl Gonzalez from @chichihualtia walks us through an understanding of Xochiquetzal, a Nahuatl guardian of childbirth & lactation, according to their research and interpretation of the Codices, specifically the Codice Borgia from Nahuatl & Ñu'u Savi communities. We discuss the role of oxytocin, colostrum & milk in a healthy postpartum, the importance of having a safe environment for lactation and of supporting the mother/parent-baby dyad.

  • In this last session, we discuss the Totonaca & Nahuatl perspective on death and loss during pregnancy or early postpartum. Montse also helps us explore our own views of death according to our current worldviews and whether these are supportive of the grieving process. She will also discuss the possibility of healing and integration through specific spiritual practices that help open a channel of communication with your Spirit baby and create a positive, long-lasting bond.

    1. Labour & Birth: Embodying Creator & Earth, Tending to the Fire of Birth

      In this bonus module, Montse shares about how birthing people during labour can embody both Creator and Mother Earth; the spiritual and the physical. Montse goes deeper into how the ceremony of birth plays out and the role of those who are "tending to the fire" in physical, symbolic and energetic ways. Be ready to reflect on YOUR own birth story! 

    2. The Ceremony of La Cuarentena in Totonaca Culture
      In this bonus module, Montse shares the specific teachings and protocols in regards to the postpartum period that are followed in some Totonaca & Nahuatl communities. She covers spiritual anchors, ritual foods, postpartum depression and more. This module is complementary to the modules that will be presented by Briseida Arco, who is from Zapoteca culture. You may find many similarities and some differences too. Indigenous cultures in Mexico often share a common foundation in our worldviews, but we may carry different teachings. It's important that if you do choose to adopt some of these practices, that you can distinguish what comes from where and always give credit to those who taught you.

    3. Setting yourself up for a successful and restful Cuarentena
      In this module Montse shared some actionable steps for families and birth workers in order to ensure a successful Cuarentena: full of rest, proper recovery, herbal medicine, nourishing meals and with plenty of oxytocin for bonding and connection. 

    4. The Mysteries of the Placenta & the Umbilical Cord
      In this module Montse will discuss some of the spiritual practices and symbolism around the placenta and the umbilical cord, including burial practices, cord care and medicinal applications.

This training includes:

🌿Twelve (12) pre-recorded weekly modules that drop every Monday

🌿Six (6) live mentorship calls (twice per month, on Fridays)

🌿Twelve (12) worksheets to help integrate the work

🌿Three (3) exclusive e-books for students on birth practices, traditional food recipes & herbalism for the childbearing year, for you to keep

🌿Concise skills and teachings on Traditional Herbalism, Ancestral Foodways & Indigenous Prenatal and Postpartum Care to take with you & practice respectfully and wisely

🌿Additional resources for further study

🌿1 month FREE of the Rising Matriarchs Community, our virtual school where you can receive on-going support as a mentee after the program is over

🌿All content available online, at any time, from your phone

✨A percentage of your tuition goes to a Black midwife in gratitude for her work✨

Who is this training for?

This program is aimed specifically at Black, Brown and Indigenous birth workers and people from other professions that interact with pregnant and postpartum people on a daily basis. It is also for pregnant people seeking a childbirth education course that will offer an approach centered on physical, emotional and spiritual support according to different Indigenous worldviews. This program is very different from what is usually offered in hospital and clinical settings and will cover aspects of pregnancy, birth and postpartum that are usually left out of most programs.

Why The Ceremony of Birth?

As Indigenous peoples, we understand that giving birth and being born is one of the most important rites of passage in life, for both birthing people and babies. How we give birth changes the world, for better or worse. How we are born determines so much of our overall health and well-being along the course of our life. Birth, as understood since ancient times in many cultures around the world, is a ceremony that should be held with the utmost respect and reverence for both mother and baby.

about the instructors

Briseida Arco Cruz

Nací en la ciudad de Oaxaca un primero de junio de 1980. Mis padres son Rafael Arco Pacheco y María del Socorro Cruz Rodríguez. Mi padre es de la región de la Sierra Norte, Zapoteca, mi madre es de la región de la Mixteca Baja. Soy la tercera de cuatro hijos. Me casé en la comunidad de San Luis Beltrán donde actualmente vivo y la misma que me cobija como parte de ella, acá también nacieron mis tres hijos (Kamila, Rafael y Félix) y en esta comunidad está sepultado mi esposo, padre de mis hijos, Octavio Gutierrez Herrera. He vivido toda mi vida en mi natal Oaxaca, donde me formé como partera en la tradición en el año 2012 en la escuela Luna Llena, que en ese tiempo tenía su sede en San Luis Beltrán, la comunidad donde me encuentro actualmente. Provengo de un linaje de parteras; bisabuela y abuela paternas, de ellas aprendí muchas de las cosas que pongo en práctica en la partería que ejerzo. También me formé con madrinas parteras las cuales me acompañaron durante mis años de práctica. Esas mujeres parteras fuertes me permitieron aprender de ellas mediante la práctica física y oral, transmitiendo saberes ancestrales, para acompañar durante el embarazo parto y postparto, y para varios momentos importantes de mujeres, bebés y familias. Mi don de sanadora me permite llegar a varias dimensiones de las personas si ellos me lo permiten, limpiando espiritualmente y físicamente con hierbas y sahumerios, con rituales para el parto y el nacimiento y con ofrendas también. Soy especialista en Medicina Placentaria desde hace más de 7 años y doy a conocer los beneficios de consumirla durante el postparto y más. Soy fundadora de la casa de partos Abrazo Raíz, la cual fue abierta al público en el mes de marzo del año 2022. He dado talleres a parteras compañeras en comunidades de Oaxaca, doy círculos de embarazo a las familias que desean tener un parto en casa o en clínicas. Honro a mis cuatro elementos y a mis cuatro direcciones, honro a mis maestras y maestros, honro a las personas que pasaron por esta tierra y que ahora ya no están entre nosotros, honro a mis ancestros y a mis guías. Esta soy y estoy al servicio de la comunidad.

Tecpaxochitl Mireya Gonzalez

Tecpaxochitl (Tec/pa/sho/chi) Mireya Gonzalez (they/he/her) is intersex, two spirit and transmasc and the creator of the Ancestral Lactation Indigenous Resurgence Movement, and Founder of Chichihualtia, a grassroots nonprofit organization committed to improving perinatal and planetary health and family wellness. Tecpaxochitl is a first-generation P’urepécha-Nahua Indigenous Mexican American, granddaughter of a former Bracero and immigrant farmer, daughter of an immigrant gardener and landscaper, and a lactating parent reclaiming breastfeeding in her lineage after two generations of breastfeeding traditions becoming severed and nearly erased due to immigration and factors of acculturation in the U.S. Through uplifting chest/breastfeeding as a sacred first-food, disruptor of intergenerational trauma, and facilitator of family resiliency, Tecpaxochitl centers the diverse experiences and intersections of human lactation as she advocates for family and eco-friendly spaces and green infant feeding. Tecpaxochitl is currently a Guardian of Ancestral Lactation, and sitting for the IBCLC exam and graduating with Masters in Public Health in Fall 2022.

Paulina Jimenez

Paulina Jimenez is a traditional midwife and popular educator. Born in Aguascalientes in a family of mixed heritage diluted by colonialism, she started moving around the mountains of Mexico at the age of 17 working in autonomy building projects. During those years she encountered traditional healers that she apprenticed with on and off until 2016 when she decided to pursue traditional midwifery as her life path. Recently she has received her teacher's blessing to move on from apprenticeship and serve her community as a midwife. Her passions are social justice, autonomy building, herbalism and music. She lives in the outskirts of Oaxaca City with her 3 dogs.

Montse Olmos

I was born in Mexico City and grew up with my abuelas, in the states of Nuevo León and Tamaulipas. I come from a mixed lineage and I have migrated multiple times across national and international colonial borders. I proudly identify as Totonaca, Nahuatl & Chichimeca, these are the lineages that inform my sacred work and path.

Ever since I was a little girl I knew my path would be to be in service to others. My maternal abuelita tells me a story about how one day, when I was approximately five or six years old, we were at home together (she raised me) and she began feeling ill. Out of nowhere, I adviced for her to make an herbal tea with specific yerbas. She was surprised at first but this is also how she knew about my path and purpose. Every time I’ve doubted myself or felt lost, she reminds me of this story and tells me “mijita, tu naciste con un don para ayudar a la gente, no te rindas.”

I inherited my love for plants and the natural world from her. Her entire lineage comes from el campo. My abuelita’s tias were traditional midwives and herbalists who took care of their entire rancho. I learned about herbs, healing, cooking and birth from my abuela primarily.

I cannot fail to mention my great-grandmother Doña Tula as well, my abuelito’s mom, also on my maternal side. She was a community healer and birth worker who helped many people, but she never claimed any titles. She helped raise me and passed away when I was only 12.

I remember Doña Tula’s funeral. Hundreds of people went to say their goodbyes. These were all her comadres, compadres, ahijadxs, neighbors, friends, family… She was deeply loved as a spiritual mother to many. Her funeral really imprinted in my mind what the results of building community look like. At the end of it all, who’s gonna come pay their respects when you cross over?

These are only some of the people who have shaped me, loved me and nourished me. I call upon them and all of my enlightened ancestors who did this sacred work to help me do my part in this lifetime.

together we will…

Unlearn colonial perspectives in regards to the childbearing rite of passage

Learn to hold space for the emotional and spiritual transformation that pregnant people go through when giving birth

Learn about the perspectives of different Indigenous cultures when it comes to fertility, conception, perinatal health, labour, birth, the postpartum stage, lactation and loss.

Remember how to nourish the physical, emotional and spiritual bodies of pregnant and postpartum people so they can thrive while caring for their semillita

Brainstorm how to create a birth and postpartum vision for ourselves that recognizes Spirit and includes cultural practices, wherever birth happens.

Explore and discuss ways in which we can re-Indigenize birth in urban contexts, with limited resources and within the current global context of late capitalism

Discuss how to create new practices and traditions that support our people’s well-being and that help us reclaim our true generational wealth

Reclaim and embody matriarchy through the way we experience birth and postpartum

Discuss how we can integrate our ancestral saberes into powerful Childbirth Education for the families that we support

Learn how to care for pregnant and postpartum people as a way of healing generational trauma and colonial wounds

  • Pre-recorded modules

    12 classes spread out through the 3 months that we’ll be together. Every week a class is released for you to watch at your own pace.

  • Workbooks

    Beautifully designed and created exclusively for this training to help you further in your journey

  • Culturally-rooted Training

    Learn from Indigenous midwives and birthworkers doing the work in their communities every day

  • Resource Library

    Access our extensive archive of books, articles, websites, referrals, ebooks and more

  • Mentorship Circles

    Live calls, twice per month, for community building and guidance. These aren’t classes! The Mentorship Cirlce is where we connect more deeply with each other and share our stories with cafecito or herbal tea in hand.

  • one free month of rising matriarchs community

    A space full of past alumni, herbalists, mothers, birth workers, midwives + traditional healers. We have a forum, blog, digital library, monthly comadreo sessions & workshops with special guests. This is where mentorship will continue for you.

  • 100% online & self paced

    All modules, books and resources are available from your phone or desktop at anytime so you can take your time with each class. Some materials are downloadable & you keep forever.

  • one year extended access

    Once the program starts on June 9th, you have one whole year of access to it. If you require a time extension, submit a request with us.

after our time together you will…

Have a more solid understanding of how to reclaim & preserve cultural practices for pregnancy, birth & postpartum

Feel more confident about setting boundaries & explaining to your loved ones how they can support you as the pregnant person

Be able to incorporate Traditional Mexican Medicine into your context or your client’s birth context - home, birth centre or hospital.

Feel more ready and confident to hold space for the sacred ceremony that birth is

Understand how to work in harmony with the entire birth team/community that surrounds your client

Feel inspired to care for pregnant and postpartum people with love, reverence and deep presence

Frequently asked questions

  • The tuition for this 3-month program is $432. Everything listed in this website is included in the tuition cost + we gift you one free month of the Rising Matriarchs Community.

    We offer a payment plan of two installments: the first installment ($216) is paid when you register and the second installment ($216) will be automatically charged to your card the next month.

    A percentage of your tuition will go towards supporting a Black midwife in gratitude for her work. We will soon announce who this midwife will be.

    Scholarships will open soon.

    Make sure you are subscribed to our newsletter and follow us on social media so you don’t miss out on any important announcements.

  • Update: The scholarships for the Ceremony of Birth are now closed as of June 4th.

    ________________________________

    Full and partial scholarships are available. You may apply for a scholarship on our website.

    Submitting this form does not guarantee that you will receive a scholarship. Our scholarships are reserved exclusively for BIPOC (folks who identify as Black, Indigenous or People of Color). We reserve the right to choose the recipients based on the answers they provide on the form. Our recommendation: be authentic and take your time!

  • All classes are pre-recorded. The mentorship circles however, will happen live. We will record those as well and upload in case you’re not able to attend.

  • The Ceremony of Birth addresses anatomy, physiology, and interventions, however we don’t go in depth on these topics. We focus more on the spiritual, energetic, and emotional aspects of birth from an Indigenous framework.

    If you are seeking a course that goes into detail around anatomy, physiology, and interventions, we recommend Flor Cruz’s (Bad Ass Mother Birther) Birth Like a Bad Ass - Chidbirth Education Training.

    Click the link above and use coupon code MONTSE to receive 20% off of the training.

  • While we do not agree that Indigenous Knowledge can be certified by any institution or organization, we do understand that it matters to some people to have a certificate as evidence of time invested in learning, practice and study. For this reason, we can only offer a "proof of participation" document, for those who may want it.

  • In this space we acknowledge and warmly welcome all gender expressions. We recognize that not all people with wombs identify as women. For this reason, we ask your pronouns and we stick to them. We ask that all participants do the same. Never assume someone's gender and if you're not sure, it's ok to ask! Please add your pronouns to your zoom name so we are all aware. Your cis male partner is welcome to attend, but please remember that in this space we will center the voices and experiences of people with wombs.

  • No. We are not sharing this knowledge with you so that you can go out in the world claiming to be a curanderx, a traditional midwife or any healer of any kind, just because you attended this class. This is a knowledge share meant to provide you with a de-colonial perspective on the childbearing experience. We do hope that you apply these teachings in an ethical and responsible way within yourself first, with your family, and then, within your community. Remember that reclaiming ancestral wisdom comes with a responsibility. Remember to always give credit to those who share with you and name your teachers, mentors and elders.

  • Yes, you may share & please remember to tag us! All we ask is that you do not share entire pieces of content, such as the companion book for example. All recordings of classes and the companion and recipe book that were created specifically for this course is for yourself only.

  • You are more than welcomed to and your partner, friend or colleague will also pay for their own tuition cost.